Talmud for I Samuel 2:6

⁹⁰Num. 16:33.They and everything that belonged to them descended alive into the pit. Rebbi Berekhiah in the name of Rebbi Ḥelbo, even their names flew away from their papyrus rolls^90aGreek τόμος, “piece, roll of papyrus, volume”.. Rebbi Yose ben Ḥanina said, even one of their needles that was in the hand of an Israel as a loan was swallowed up with them, for it is written: They and everything that belonged to them descended alive into the pit. Who prayed for them? Rebbi Samuel bar Naḥman said, Moses prayed for them, Reuben shall live and not die⁹¹Deut. 33:6, this refers to Datan and Abiram from the tribe of Reuben.. ⁹²Midrash Shemuel ed. Buber 5(12). Rebbi Joshua ben Levi said, Hannah prayed for them. This is Rebbi Joshua ben Levi’s opinion, as Rebbi Joshua ben Levi said in the name of Rebbi Yose: Koraḥ’s (opinion) [band]^G was continuously sinking until Hannah stood up and said, the Eternal kills and brings to life, He sends down into the pit and lifts⁹³1S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)..

And denied the Resurrection of the Dead. You find that at the time when Elisha came to resurrect the Shunamite’s son, he told him²⁷³2K. 4:29.: Take my support staff in your hand and go, and if you meet a man do not greet him, or if a person greets you do not answer him. But he did not do that, but when a person met him and asked, from where and to where, Geḥazi? He told him, I am going to resurrect the dead. This one would tell him, only the Holy One, praise to Him, can resurrect the dead, as it is written²⁷⁴1S.2:6.: The Eternal kills and gives life, brings down to the pit and lifts up. He went there and did not do anything. He returned to him and said to him, I know that if he really were dead, he would not wake up through you.

MISHNAH: The generation of the desert has no part in the World to Come, as it is said³¹⁴Num. 14:35. The argument in the longer text of the Mishnah in the Babli is reproduced here at the start of the Halakhah. In all these cases, the double emphasis in the verse is interpreted that the first expression refers to this world, the second to the World to Come.: in this desert they shall be terminated and there they will die, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says³¹⁵Ps. 50:5., assemble for Me My lovely ones, who sealed My Covenant by a sacrifice³¹⁶The ceremony described in Ex. 24:1–9 guaranteed their eternal life. Since R. Aqiba war R. Eliezer’s student, the inversion of the chronological order clearly indicates that the latter’s opinion is accepted as practice..
The band of Korah will not be resurrected in the future, as it is said³¹⁷Num. 16:33. the earth covered them; they were lost from among the congregation, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says⁹³1S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)., the Eternal kills and brings to life, He sends down into the pit and raises up.